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Keter is also absolute compassion – the Creator represents absolute perfection and due to its proximity to the Creator, no flaw can exist in this sefirah. It is called “nothing” because it is so sublime and concealed that nothing can be said or postulated of it. 4 Because the head of Keter is rooted above the Sephirot in Ein Sof, אין סוף, the Divine Nature of the Creator, it is incomprehensible to man and is called “the most hidden of all hidden things” 5 and it is referred to as “Ayin” אין 6, nothing. As a crown is on top of the head and encompasses it, so keter is on top of all the sephirot and encompasses them all. Keter is the highest and most encompassing sefirah in the Kabbalah Tree of Life. Keter (Kether): Crown – the Divine Will of the Creator They link what is above them – the infinite and ungraspable nature of the Creator – with what is below them, the finite physical creation. The Sephirotĭefinition: The 10 Sephirot can be considered in a way as spiritual lights and as as revealed aspects of God, containing spiritual laws which govern and bring forth all of Creation. The Tree of Life of the 10 Sephirot stretches from the Divine nature of the Creator (referred to as Eyn Sof, אין סוף without end), which is above or beyond the Sefirot, and physical existence, which is below the Sephirot and comes forth from them. The Kabbalah Tree of Life has been called ‘an archetype scheme which is the divine model for the Universe and for Man’ 2. The Sephirot contain the governmental laws for all creation, meaning that everything that was, is, and will be, comes forth through them 1. Each Sefirah (singular for Sefirot) can be described as a type of spiritual light, and as the revelation of an aspect of the Creator. It is the structure of the 10 Sefirot (or Sephirot), arranged in 3 pillars. The Tree of Life is the primary mystical symbol of Kabbalah. Kabbalah Tree of Life Pt 1 – The Sephirot What is the Kabbalah Tree of Life?